There is Plenty of Mystery and History
Galore in this Region of the Southwest.
In this post I will be sharing with you some of the secrets to the Anasazi
Culture. Every time I visit these ancient sites, I come away with a sense of
awe and wondering how the Ancestral Puebloans even made it in this
very dry area. But, like today, there was climate change and they moved on.
Indians singing and dancing around a roaring campfire or planting seeds by the light of a full moon.
These visions and more were felt during my visit to Chaco Canyon National Historical Park, Canyon
De Chelly (pronounced shay) National Monument, and Casa Malpais Archaeological Park to study
the secrets of Anasazi culture.
These established landmarks form a 700-mile triangle from northeastern Arizona into northwestern
New Mexico and may have been part of a migration that has fascinated modern archaeologists for years.
Presently, Canyon De Chelly is the only region where Native Americans still live and farm.
Although, there are plenty of ruins still standing and a legacy of trails worth exploring in Chaco
Canyon and Casa Malpais.
Chaco Canyon Holds Many Secrets to the
Chaco Canyon National Historical Park sits in Northwestern New Mexico and was designated as
a World Heritage Site in 1987. According to archeological studies, 4,000 to 6,000 Hopi, Pueblo,
Navajo, and other Indian tribes passed through this canyon. From 850 A.D. to 1150 A.D., the
Anasazi lived within great houses often oriented to solar, lunar, and cardinal directions.
Anasazis Knew Their Astronomy
There seems to be an unending fascination about the Anasazi’s and their use of sophisticated
astronomical markers, water control devices, and Chacon “roads.” At the Chaco Canyon visitor
center, a video program is shown hourly about these ancient inhabitants as well as a small
museum displaying artifacts, maps, and a small outdoor observatory.
Self Guided Tours Are Available to Explore Anasazi Ruins
Self-guided tours are also available to the
Grand Pueblo Bonito, (Spanish for Beautiful T
own) the largest Anasazi ruin, Casa Rinconado
(Great Kiva), and Una Vida (another great
house). For longer treks, there are at least
a dozen trails leading to the top of the mesa
for views of the entire Chaco Canyon network of ruins. Most are fairly easy with little elevation gain,
the longest trail is a little over six miles. We chose the Pueblo Bonito Rim Overlook trail. After a steep
one and a half mile climb the ruins of Pueblo Alto greeted us as a setting sun shadow danced
across the canyon walls.
Canyon De Chelly National Monument
Shadows weren’t dancing across the canyon walls as my girlfriend and I hiked down the easy
1.5-mile trail to White House Ruin on the floor of Canyon de Chelly. This canyon remains green
and fertile year-round, which explains why it is one of the longest continuously inhabited
landscapes in North America. Today, White House Ruin sits behind a chain-link fence on the
valley floor adjacent to the canyon walls. The valley floor was warm that day and cottonwood
trees were just beginning to leaf out giving us a little reprieve from the sun. Indian vendors
jumped back and forth across the narrow muddy river in hopes of selling their wares to incoming tourists.
Canyon De Chelly National Monument
resides in Northeast Arizona and is west
of Chaco Canyon. Numerous overlooks
of the canyon are accessible by driving
a two-lane road that meanders along the rim.
My favorite overlook was Spider Rock.
Today, only two tall spires of red sandstone
stand alone in the middle of the valley floor
depicting Spider Woman’s home where she
helped her People move into the fourth world by hiding them in the reeds and then floating them
down to dry land.
Hopi Legends About the Anasazis
According to Hopi legends, many generations may have migrated through these areas in a
succession of underworlds. This succession of underworlds according to Frank Waters,
author of “The Hopi Way” lasted five worlds. The First World called “Endless Space” started
out as a pure and happy time. Unfortunately, conflict surfaced because the People forgot who
they were. Ultimately this world was destroyed by fire. The faithful were protected underground
in kivas with the ant people. The kivas of today represent those anthills and were often located
within the great plazas of the great houses of all these canyons. Kivas accommodated hundreds of
people and served as ritual settings for entire communities. Often times while retreating in the kivas,
communication between other worlds opened up for the People, according to Greg Braden,
author of “Walking Between the Worlds.”
The Second World was called Dark Midnight
The Second World according to Waters was
called “Dark Midnight” and was destroyed by
cold and ice. Again, the kivas kept them warm
and dry. Once the destruction stopped, they
climbed up a ladder into another world. This
was the Third World. Dissension broke out
quickly among the People and this world was destroyed by flooding. However, this time an appointed
caretaker named Spider-Woman saved the ancients by hiding them in reeds and floating them to
dry land into the Fourth World.
The Fourth World is called “World Complete”
The Fourth World, according to Waters, was called “World Complete.” This world was unlike
the previous three, where the ancestors were provided for. The Fourth World had harsh deserts,
never-ending marshes, and mountains of violent weather. This World was to be a time of
awakening, realizing how we affect each other and that we are all one. Sounds like what
might be happening now, doesn’t it? The Hopi say we are now living in the Fourth world which
is ending and that the Fifth World is beginning.
Casa Malpais Archaeological Park
Further south of Canyon De Chelly lies Casa
Malpais Archaeological Park. This National
Historic Landmark also has evidence of
underworld activity within the ruins. Intact
pottery was discovered here as well as an
8 X 4-foot panel depicting human-like figures
with tails that may have represented ancestral beings before they emerged above ground to the
fourth world. These petroglyphs offer an inkling about the Zuni and Hopi clans that lived and
held ceremonies here six hundred years ago. Archeologists propose these drawings came from
the Parrot Clans because there is a parrot spitting rainwater onto a corn plant. According to Hopi
legends, this indicates that the Corn Clan and Parrot Clan went their separate ways. Below
the corn plant is another human-like figure which represents a female because of the hair
spools on each side of the head. According to legends, this means she is single and still
waiting for her man. At the time of this drawing, 20,000 Hopi, Zuni, Navajo, and Mogollon
(pronounced muggy-own) traveled through this settlement. I hope she found her man!
Even though a large number of travelers passed through, the migration seems to have
ended here. The Anasazi people appeared to be so in tune with their environment, yet they
completely vanished. About a mile away in the town of Springerville, AZ, a small museum now
houses many of the intact relics of pottery for display.
Answers Might be in the Stars About the Ancient
Perhaps answers can be found within the stars. In the early evening at Chaco Canyon, the
park rangers open up the observatory. Summer evenings are pleasant here as a warm
gentle breeze sweeps the desert floor with the fragrance of sweet pinion and sage. A waning
moon allows the Big Dipper, Little Dipper, Cassiopeia, and Milky Way to shine more brightly.
My girlfriend remarks quietly, “Looking up into the night sky of more than a thousand stars,
it’s as if we are looking back in time.” I have to agree and wonder how it must have been for
our ancestors. I have a feeling that even though it is many years later, some of the same
questions may elude us. How to listen better with our hearts, balance our lives while still lending
an ear to the sounds of ancient drumming or the distant howl of a coyote.
If You Go:
♦ Chaco Canyon National Historical Park– The best time to go is in the spring or fall unless
you can tolerate temperature above 100 F in July and August. Chaco Canyon is located at the
end of a long unpaved bumpy dirt road in Northwestern New Mexico. Accessibility is best by car
coming in from the north at the town of Nageezi, New Mexico via County Road 7900. From the
south, you can also take County Road 7900, (turn north at the town of Pueblo Pintado). In either
direction, you will come to the junction of County Road 7950, which will take you west into the canyon.
Be aware that these roads can be inaccessible in inclement weather. For more info,
call (505) 786-7014 or visit www.nps.gov/chcu/index.htm.
♦ Canyon De Chelly National Monument – Located not far from the town of Chinle, Arizona.
Campsites are free and available on a first-come-first-serve basis and the historic Thunderbird
Lodge is also close by that offers a gift shop, restaurant, and rug room. For more info call
(928) 674-5500 or visit www.desertusa.com.
♦ Casa Malpais Archaeological Park– Open year-round. Tours of the site leave from the
museum located in Springerville, Arizona at 318 E. Main Street. For more info call (928) 333-5375 or visit www.desertusa.com.
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